![audio sermon on genesis 12 10 20 audio sermon on genesis 12 10 20](https://i.ytimg.com/vi/YujBehYCRx8/maxresdefault.jpg)
and two involve a proclamation by the person deceived to protect the woman who was used in the deceit.all three of them involve rebuke by the one who was deceived,.two of them involve financial benefit on the part of the deceiver,.two of them involved judgment by God on the deceived party,.all three involve presenting a spouse as a sister out of fear,.two of them involve men named, “Abimelech,”.two of them describe the beauty of the spouse who is asked to lie,.20:12).ġ2:13 – This is the first of three such episodes in Scripture (two from Abram and one from his son Isaac). Abram, justified his repulsive actions and callous disregard for his wife with this flimsy half-truth (Cf. Sarai was, in fact, Abram’s half-sister.Abraham is willing to trade the sexual favors of his wife so that it might “go well with” him.The implication is that this is both a selfish decision and one out of fear.Selfishness is often the root of our sin.The irony of this ruse is that while the deception would save Abram’s life, it would place at risk the Promise of God to Abram of offspring by endangering the person (Sarai) through whom that promise would be physically realized.
![audio sermon on genesis 12 10 20 audio sermon on genesis 12 10 20](https://i.ytimg.com/vi/34p789Zil3c/maxresdefault.jpg)
But, Abram trusted in his clever deceit rather than God and was willing to compromise his wife’s integrity to do it. He perhaps knew something about the people of Egypt, because what he feared would happen did happen.Now, in the very next pericope, he fears for his life. Ironically, the Lord had just promised Abram that he would be blessed and become a great nation.This is strange and selfish logic on Abram’s part.20:1 – It is interesting that both episodes of Abram’s deceit regarding his wife originate from the “Negev.”ġ2:11-12 – They will see you and kill me, but let you live There is a possible indication in the text that the narrator perceives Abram’s leaving as a lack of faith as in Abram interpreted the famine as God not being able to take care of him in the “Negev” (12:9), so he went to Egypt for rescue.12:33)ġ2:10 – “There was a famine … and Abram went down to Egypt” Sarah, like Moses, is taken into Pharaoh’s house.There are several similarities between this pericope and the children of Israel in Egypt 42-43), and Mary and Joseph’s flight to Egypt (Matt. 42:1-49:33), Israel’s flight to Egypt with Jeremiah as prisoner (2 Kings 25:23 Jer. It foreshadows Jacob’s later flight to Egypt (Gen. This passage is the first of a series of flights by Israel to Egypt. It’s odd how quickly Abram seems to leave the land God just promised to him. 12:10-13 – Abram stumbles quickly after just getting startedġ2:11-13 – Abram’s selfish lack of faith andġ2:14-16 – Pharaoh and his assistants recognize Sarai’s beauty and Pharaoh takes her as his wifeġ2:16 – Abram profits for disgracing his wifeġ2:17-19 – The Lord judges Pharaoh and Pharaoh confronts Abramġ2:17-19 – The Lord’s judgment on Pharaohġ2:18-20 – Pharaoh confronts Abram and protects Sarai